2 Year Integrated (Pre-Cum-Mains) Test Series.1 Year Integrated (Pre-Cum-Mains) Test Series New.GS Analyst: Weekly Current Affairs Classes.GS Mains Classes 2024 (Basic to Advance).Basavanna spent ten years with his Guru in Kudala Sangama. He was capable of rescuing the old Hindu religion from the peril of all superstitions. Basavanna spent about ten years in the splendid company of the Guru and turned to be a matured man.
Without distinguishing between people of his own or outsider, of his religion or other religion. He was a highly learned personality engaged in rendering free education, free food and free medicine. He liked to reform the society including religious heads. He was the head of free education centre there. Eeshanya Guru was the head of Sangamesh Monastery at Kudala Sangama. He joined Gurukula at Kudala Sangama.He did not like to stay with the people floating in the stagnant water of blind beliefs and immoral customs and had migrated to Sangama. With Linga in his neck blessed by the Guru at the time of his birth he ran away from Bagewadi. He could not tolerate it and cut threw the Janiwara put on his body during upanayana. Upanayana was held against the wish of Basavanna. As per the religious tradition, Madaras performed Uupanayan of Basavanna at his age of 8 years. Further, the Guru pronounced Panchakshari hymn in the ears of the baby and called, “Come on Basava, come on.” Hearing the call, the baby was awakened, moved sidewise, opened the eyes and smiled at the Guru and the parents. He wiped the face of the child with a cloth dipped in warm water, applied bhasma on the forehead, tied rudrakshi and Linga around the neck.
He breathed with satisfaction saying okay. The Guru sat by the side of the baby, looked sharply at the baby and smiled. In this situation, godly saint Jatavedamuni (Eeshanya Guru) accidentally happened to visit Madaras’s house. The parents were surprised and were worrying. When Basavanna was born to the couple, the new-born baby was still without any movement. He was a religious and kind person engaged in charity and was a philanthropist.
Madaras and Madalambe were of Veerashaiva-Brahmin community. Veerashaiva Brahmins are worshippers of Personal Linga (Istalinga) but they do not wear Linga on their person but keep their Linga in the pooja room. It is definite that Basavanna was born in Veerashaiva Brahmin family. They are half Brahmins and half Veerashaivas. Kamme Brahmins are also called Aradhyas and Smartha Brahmins. Madaras and Madalambe were parents of Basavanna. Network all kannada kootas / associations / sanghas / vedikes all around the world to develop methods and to teach kannadiga youths to become responsible leaders, professionals in all fields and to become part of powerful democracy in the world.
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